AIM CESAIRE DISCURSO SOBRE EL COLONIALISMO PDF

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A decolonial perspective, thus, serves to understand how alterities underlying the war-peace dynamics do also reproduce the colonial difference that establishes an ethnic-racial hierarchical classification of the population in the postcolonial periphery.

As a result, liberal peace is studied as a discourse that does not overcome the coloniality of power and the exclusion of the others, but instead tries to control the alterities by coopting them, reinforces the legitimacy of the nation-state by securing the centrality of the nation-state despite any multicultural openness , and extends its sovereignty to the peripheries.

Accossatto, R. Ahearne, J. Barkawi, T. Barreto, M. Benavides Vanegas, F. Booth, K. Butler, J. Buzan, B. Chandler, D. Connolly, W. Y, Cornell University Press. Courtheyn, C. Cravo, T. Cruz, J. Dietrich, W. Dillon, M. Duffield, M. Edkins, J. Echavarria, J. Escobar, A. Post-Development and beyond. Development, vol. Espinosa, M. Modernidad, colonialidad y genocidio en Colombia, en S.

Foucault, M. Galtung, J. Grosfoguel, R. Guillaume, X. Hadiwinata, V. Hansen, L. Howarth, D. Jabri, V. Kaplan, M. Kelz, R. Laclau, E. Lederach, J. Leonardsson, H. Mac Ginty, R. Maldonado-Torres, N. Masullo, J. McGee, R. Meyer, P. Mignolo, W.

Un manifiesto, in S. Mignolo, W and. Tlostanova, M. Mitchell, C. Morozov, V. Omar, S. Paris, R. Pugh, M. Quijano, A. Journal of World-Systems Research, vol.

Rear D. Reid, J. Richmond, O. Russett, B. Sachs, W. Sandoval Forero, E. Santos, B. From global lines to ecologies of knowledges, Review, vol. XXX, n. Perspectivas, , Madrid, Akal. Aula magistral, Coimbra, Faculdade de Economia, 15 May Segato, R. Selby, J. Serje, M. Sharp, J. The Geographical Journal, vol. Shinko, R. Geniuses, exiles and liberal postmodern subjectivities, Journal of International Relations and Development, — Shinko E.

Journal of International Studies, vol. Smith, S. Soledad Montero, A. Wade, P. Walker, R. Walsh, C. Inicio Acerca de Anteriores Enlaces Indexaciones. Buscar referencias. Enviar un comentario Se requiere entrar. Open Journal Systems. Ayuda de la revista. A decolonial critique of the liberal peace: Insights from peace practices of ethnic people in Colombia. Palabras clave liberal peace; de coloniality; emptied signifier; colonial difference; resistance; pluriversity; counterhegemony.

Citas Accossatto, R. Doyle, M. Dussel, E. Fierke, K. Huysmans, J. Meintjes , Necropolitics, Public Culture, vol. Mouffe, C. Thinking the world politically, Verso. Phillips, L. Rahnema, M. Torfing, J.

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Discurso Sobre El Colonialismo (Cuestiones De Antagonismo/ Antagonism Matters)

Nelson Maldonado-Torres, The moment coincided with the propagation of decolonization movements in various parts of the world and with European resistance to decolonization. Discourse on Colonialism serves as a critique of major tenets of modern Western civilization, modern European philosophy, and the modern European sciences. It also calls for and provides key elements for understanding decoloniality as a transmodern project and as a turn in theory, philosophy, and critique. Sign In or Create an Account.

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A decolonial perspective, thus, serves to understand how alterities underlying the war-peace dynamics do also reproduce the colonial difference that establishes an ethnic-racial hierarchical classification of the population in the postcolonial periphery. As a result, liberal peace is studied as a discourse that does not overcome the coloniality of power and the exclusion of the others, but instead tries to control the alterities by coopting them, reinforces the legitimacy of the nation-state by securing the centrality of the nation-state despite any multicultural openness , and extends its sovereignty to the peripheries. Accossatto, R. Ahearne, J.

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Rather than elevating the non-Western world, the colonizers de-civilize the colonized. His interpretation flips the common narrative, in order to point out the autonomy that existed in colonizing foreign lands. He bases his argument on the claim that, "no one colonizes innocently, that no one colonizes with impunity either; that a nation which colonizes, that a civilization which justifies colonization—and therefore force—is already a sick civilization, a civilization which is morally diseased, which irresistibly, progressing from one consequence to another, one denial to another, calls for its Hitler , I mean its punishment". He defines the relationship as one limited to " forced labor , intimidation, pressure, the police, taxation, theft, rape, compulsory crops, contempt, mistrust, arrogance, self-complacency, swinishness, brainless elites, degraded masses". By identifying the colonial relationship as one based on race, he draws comparisons between his home of Martinique with the colonies in Africa. He writes that Hitler differed in the eyes of the Europeans because he "applied to Europe colonialist procedures which until then had been reserved exclusively for the Arabs of Algeria , the ' coolies ' of India and the ' niggers ' of Africa", meaning that, by persecuting white Europeans, Hitler produced violence most commonly reserved for non-white populations. Additionally, he referred to Marxist theory and criticized the " bourgeois , capitalistic European culture and said that capitalism would always disintegrate into Nazism".

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