CONCLUDING UNSCIENTIFIC POSTSCRIPT TO THE PHILOSOPHICAL FRAGMENTS PDF

He might thus be deemed the author of Kierkegaard's greatest philosophical works. The style of Climacus varies from each of the three productions, but they are singular as to their dialectical mission. Kierkegaard took this name from a Greek monk c. This book, incidentally, was the first book to be printed in the New World, translated into Spanish Mexico,

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Don't have an account? The book is divided into two parts, the second of which concerns subjectivity and the subjective relation to the thought of the eternal within religion in general and within Christianity in particular. The chapter first considers Kierkegaard's views about Georg Wilhelm Friedrich Hegel and Hegelianism within the context of the relationship between modernity and Christianity and the relationship of history to faith.

It then examines Kierkegaard's arguments about God's transcendence and revelation, faith and subjectivity. The chapter concludes by asking whether Kierkegaard's authorship may or may not have fed into the cult of irrationalism.

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Concluding Unscientific Postscript to Philosophical Fragments, Volume 1

The work is a poignant attack against Hegelianism , the philosophy of Hegel , especially Hegel's Science of Logic. The work is also famous for its dictum, Subjectivity is Truth. It was an attack on what Kierkegaard saw as Hegel's deterministic philosophy. Against Hegel's system, Kierkegaard is often interpreted as taking the side of metaphysical libertarianism or freewill , though it has been argued that an incompatibilist conception of free will is not essential to Kierkegaard's formulation of existentialism. As the title suggests, the Postscript is sequel to the earlier Philosophical Fragments. The title of the work is ironic because the Postscript is almost five times larger than the Fragments. The Postscript credits "Johannes Climacus" as the author and Kierkegaard as its editor.

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