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This banner text can have markup. Search the history of over billion web pages on the Internet. Full text of " Mental Chemistry by Charles F. Mental is defined as "of or appertaining to the mind, including intellect, feeling, and will, or the entire rational nature. Mental chemistry is, therefore, the science which treats of the changes which material conditions undergo through the operations of the mind, verified by exact observation and correct thinking.

As the transformations which are brought about in applied chemistry are the result of the orderly combination of materials, it follows that mental chemistry brings about results in a like manner.

Any conceivable number may be formed with the Arabic numbers 1, 2, 3, 4, 5, 6, 7, 8, 9, 0. Any conceivable thought may be expressed with the 26 letters of the alphabet. Any conceivable thing can be organized with the 14 elements and always and only by the proper grouping of electrons into molecules.

When two or more molecules are grouped a new individuality is created, and this individuality which has been called into being possesses characteristics which are not possessed by either of the elements which gave it being. Thus one atom of sodium and one of chlorine give us salt, and this combination alone can give us salt, and no other combination of elements can give us salt, and salt is something very different from either of the elements of which it is composed.

What is true in the inorganic world is likewise true in the organic— certain conscious processes will produce certain effects, and the result will invariably be the same. The same thought will always be followed by the same consequence, and no other thought will serve the purpose.

This must necessarily be true because the principle must exist independently of the organs through which they function. Light must exist— otherwise there could be no eye.

Sound must exist— otherwise there could be no ear. Mind must exist— otherwise there could be no brain. Mental action is therefore the interaction of the individual upon the Universal Mind, and as the Universal Mind is the intelligence which pervades all space and animates all living things, this mental action and reaction is the law of causation.

It is the Universal Chemist, but the principle of causation does not obtain in the individual mind but in the Universal Mind. It is not an objective faculty but a subjective process. The individual may, however, bring the power into manifestation and as the possible combinations of thought are infinite, the results are seen in an infinite variety of conditions and experiences. Primordial man, naked and bestial, squatting in gloomy caverns, gnawing bones, was bom, lived, and died in a hostile world.

His hostility and his wretchedness arose from his ignorance. His handmaidens were Hate and Fear. His sole reliance was his club. He saw in the beasts, forests, torrents, seas, clouds, and even in his fellow man, only enemies.

He recognized no ties binding them one to another or to himself Modem man is bom to comparative luxury. Love rocks his cradle and shields his youth. When he goes forth to struggle he wields a pencil, not a club. He relies upon his brain, now his brawn. He knows the physical as neither master nor equal, but as a useful servant. His fellow men and the forces of Nature are his friends— not his enemies. These tremendous changes, from hate to love, from fear to confidence, from material strife to mental control, have been wrought by the slow dawn of Understanding.

In direct proportion as he understands Cosmic Law is man's lot enviable or the reverse. Thought builds organic structures in animals and men. The protoplasmic cell desires the light and sends forth its impulse; this impulse gradually builds an eye. A species of deer feed in a country where the leaves grow on high branches, and the constant reaching for their favorite food builds cell by cell the neck of the giraffe.

The amphibian reptiles desire to fly in the open air above the water; they develop wings and become birds. Experiments with parasites found on plants indicate that even the lowest order of life makes use of mental chemistry. Jacques Loeb, M. If the plants are allowed to dry out, the aphides parasites , previously wingless, change to winged insects. After the metamorphosis, the insects leave the plants, fly to the window and then creep upward on the glass.

The only method by which they could save themselves from starvation was to grow temporary wings and fly, which they did. That the brain cells are directly affected by mental pictures, and that the brain cells in their turn can affect the entire being, was proven by Prof. Elmer Gates of the Smithsonian Institution at Washington. Guinea pigs were kept in enclosures with certain colors dominant; dissection showed their brains to be larger in the color area than those of the same class of guinea pigs kept in other enclosures.

The perspiration of men in various mental moods was analyzed, and the resultant salts experimented with. Those of a man in an angry state were of an unusual color; a small portion put on the tongue of a dog produced evidences of poisoning. Experiments at Harvard College with students on the weighing board proved that the mind moves the blood.

When the student was told to imagine that he was running a foot race, the board sank down at the foot, and when a problem in mathematics was being worked the balanced board sank down at the head. This shows that thought not only flashes constantly between mind and mind, with an intensity and swiftness far transcending electricity, but that it also builds the structures through which it operates.

Through the conscious mind we know ourselves as individuals, and take cognizance of the world about us. The subconscious mind is the storehouse of past thoughts. We can understand the action of the conscious and subconscious minds by observing the process by which the child learns to play the piano. He is taught how to hold his hands and strike the keys, but at first he finds it somewhat difficult to control the movement of his fingers. He must practice daily, must concentrate his thoughts upon his fingers, consciously making the right movements.

These thoughts, in time, become subconscious, and the fingers are directed and controlled in the playing by the subconsciousness. In his first months, and possibly first years of practice, the pupil can perform only by keeping his conscious mind centered upon the work; but later he can play with ease and at the same time carry on a conversation with those about him, because the subconscious has become so thoroughly imbued with the idea of right movements that it can direct them without demanding the attention of the conscious mind.

The subconscious cannot take the initiative. It carried out only what is suggested by the conscious mind. But these suggestions it carries out faithfully, and it is this close relation between the conscious and subconscious which makes the conscious thinking so important.

Man's organism is controlled by the subconscious thought; circulation, breathing, digestion, and assimilation are all activities controlled by the subconscious. The subconscious is continually getting its impulses from the conscious, and we have only to change our conscious thought to get a corresponding change in the subconscious. We live in a fathomless sea of plastic mind substance. This substance is ever alive and active. It is sensitive to the highest degree.

It takes form according to the mental demand. Thought forms the mould or matrix from which the substance expresses. Our ideal is the mould from which our future will emerge. The Universe is alive. In order to express life there must be mind; nothing can exist without mind. Everything which exists is some manifestation of this one basic substance from which and by which all things have been created and are continually being recreated.

It is man's capacity to think that makes him a creator instead of a creature. All things are the result of the thought process. Man has accomplished the seemingly impossible because he has refused to consider it impossible.

By concentration men have made the connection between the finite and the Infinite, the limited and the Unlimited, the visible and the Invisible, the personal and the Impersonal. Great musicians have succeeded in thrilling the world by the creation of divine rhapsodies. Great inventors have made the connection and startled the world by their wonderful creations.

Great authors, great philosophers, great scientists have secured this harmony to such an extent that though their writings were created hundreds of years ago, we are just beginning to realize their truth. Love of music, love of business, love of creation caused these people to concentrate, and the ways and means of materializing their ideals slowly but surely developed. Throughout the entire Universe the law of cause and effect is ever at work.

This law is supreme; here a cause, there an effect. They can never operate independently. One is supplementary to the other.

Nature at all times is endeavoring to establish a perfect equilibrium. This is the law of the Universe and is ever active. Universal harmony is the goal for which all nature strives. The entire cosmos moves under this law.

The sun, the moon, the starts are all held in their respective positions because of harmony. They travel their orbits, they appear at certain times in certain places, and because of the precision of this law, astronomers are able to tell us where various stars will appear in a thousand years. The scientist bases his entire hypothesis on this law of cause and effect, nowhere is it held in dispute except in the domain of man.

Here we find people speaking of luck, chance, accident, and mishap; but is any one of these possible?

Is the Universe a unit? If so, and there is law and order in one part, it must extend throughout all parts. This is a scientific deduction. Like begets like on every plane of existence, and while people believe this more or less vaguely, they refuse to give it any consideration where they are concerned.

This is due to the fact that heretofore man could never realize how he set certain causes in motion which related him with his various experiences. It is only in the past few years that a working hypothesis could be formulated to apply this law to man— the goal of the Universe is harmony. This means a perfect balance between all things.


The Master Key System & Mental Chemistry

This banner text can have markup. Search the history of over billion web pages on the Internet. Full text of " Mental Chemistry by Charles F. Mental is defined as "of or appertaining to the mind, including intellect, feeling, and will, or the entire rational nature.


BOOK REVIEW: “Mental Chemistry” by Charles F. Haanel

For every person, there is a meaning. For every success, there is a formula". In Mental Chemistry you will discover exactly how you and your thoughts and perceptions shape the world around you and how you can use your mental faculties to control what happens in your life. Haanel delivers to us more insight into life and the ways and means to live it to the fullest.

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